Wednesday, September 21, 2016

Where Does Black Lives Matter's Anti-Semitism Come From?

By Philip Carl Salzman

  • Black Lives Matter has been guided to anti-Semitism by the concept of "intersectionality, which argues that all oppressions are interlinked and cannot be solved alone. Thus, women can never be treated fairly if blacks face racial prejudice, and the disabled are not given sufficient support to be equal to the abled, and unless the Palestinians are liberated from the Israelis, and the Israelis are liberated from their lives and their home.
  • "Intersectionality" urges us to view the world as divided into a conspiracy of oppressors and an agony of oppressed, and reduces people to a number of categories, such as gender, sexuality, race, nationality, religion, capability, etc. Differences, such as sexism, racism, nationalism and ability -- as opposed to what we have in common -- are reinforced.
  • Supporters of "intersectionality" cheer terrorists when they murder Jews. To them, that is just "social justice" at work.
Black Lives Matter (BLM) has been guided to anti-Semitism by the concept of "intersectionality, which argues that all oppressions are interlinked and cannot be solved alone. BLM activists have visited Gaza and expressed a sympathetic attitude towards groups like Hamas, which calls for the genocide of Jews and engages in terrorism.
The recently published platform of Black Lives Matter (BLM) states that Israel is responsible for "the genocide taking place against the Palestinian people," and "Israel is an apartheid state ... that sanction[s] discrimination against the Palestinian people." These statements are anti-Semitic not only because they are false and modern versions of tradition anti-Semitic blood libel, but also because BLM selectively chooses the Jewish State out of all the states in the world to demonize. What has inspired BLM to engage in this counter-factual, anti-Semitic rant? BLM has been guided to anti-Semitism by the concept of "intersectionality."
"Intersectionality" is the idea that all oppressed peoples and categories of people share a position, and by virtue of that fact are potential allies in the struggle against their oppressors.

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